CHAPTER I
INTRODUCTION
A. Background
Discusses the concept of religious ethics from various perspectives required an in-depth study of both concepts and review. This paper was prepared to fulfill the task of religious education especially of the material concept of Ethics.
The scope of the discussion paper: 1) The Definitio Of Ethics/Akhlaq, 2) The Characteristics of Islamic Ethics, 3) Ethics Towards God, 4) Ethics To the Prophet, 5) Ethics To Parents, 6) Ethics Against Humanity.
A discussion of the concept of religious ethics will be outlined in various aspects. However, in this discussion the authors limit the discussion of the characteristics of Islamic ethics to the theory of thought Muslims. As for assessing the meaning of ethical concepts of god, prophet, parents, and humanity in the light of the Islamic religion and the general view.
B. Purpose
The purpose of this paper is:
1. Describe the definition of ethics / morality.
2. Describe the characteristics of Islamic ethics.
3. Explain ethics towards God.
4. Explain the ethics of the Prophet.
5. Explain the ethics of the Parent.
6. Explain ethics against Humanity.
CHAPTER II
PROBLEM
In discussing the concept of religious ethics there are some problems that arise are differences in thinking theory, namely the theory of general ideas and theories of thought Muslims. This can lead to differences of opinion that have an impact on the split if it is not wise to react.
Studies on the concept of religion raises ethical issues vary. Because many theories of thought that is different. So that there will be many versions of the theory in this world.
In assessing the meaning of the concept of religious ethics there are many viewpoints among others is the concept .In each group has a different concept of religious ethics but actually estuary only one that is God Almighty.
The concept of religious ethics is basically the same that exists in the scriptures of each religion and general perspective. But in discussing this issue needs to be studied more clearly.
More about solving the problem will be the authors describe in the next chapter.
CHAPTER III
DISCUSSION
DISCUSSION
From a variety of backgrounds the
above problems, the authors analyze and assess from various sources about the
concept of religious ethics .Here further explanation.
A. The concept of Ethics
Ethics comes from the word ethos (Greek) which means that the character, the character of decency or custom. As a subject, it will be related to the concept of ethics held by individuals or groups to assess whether the measures that have been doing is right or wrong, good or bad. Ethics is a reflection of what is called the "self control", because everything was made and applied to and for the benefit of the group itself.
Ethics also called moral philosophy is a branch of philosophy that speaks of human action. Ethics does not question the human condition, but the question of how people should act according to the existing norms.
B. Characteristics of Islamic Ethics
In Islam, ethics is taught in Islam is different from ethical philosophy. Islamic ethics has the following characteristics:
1. Ethics Islam teaches and leads man to good behavior and keep away from bad behavior.
2. Ethics stipulates that Islam is the source of moral, good and bad measure one's actions based on the Quran and Hadith.
3. The Ethics of Islam is universal and comprehensive, acceptable and used as guidelines by the entire human race whenever and wherever they are.
4. Ethics Islam regulates and directs human nature towards the noble morals and straighten human actions as an attempt to humanize humans.
A. The concept of Ethics
Ethics comes from the word ethos (Greek) which means that the character, the character of decency or custom. As a subject, it will be related to the concept of ethics held by individuals or groups to assess whether the measures that have been doing is right or wrong, good or bad. Ethics is a reflection of what is called the "self control", because everything was made and applied to and for the benefit of the group itself.
Ethics also called moral philosophy is a branch of philosophy that speaks of human action. Ethics does not question the human condition, but the question of how people should act according to the existing norms.
B. Characteristics of Islamic Ethics
In Islam, ethics is taught in Islam is different from ethical philosophy. Islamic ethics has the following characteristics:
1. Ethics Islam teaches and leads man to good behavior and keep away from bad behavior.
2. Ethics stipulates that Islam is the source of moral, good and bad measure one's actions based on the Quran and Hadith.
3. The Ethics of Islam is universal and comprehensive, acceptable and used as guidelines by the entire human race whenever and wherever they are.
4. Ethics Islam regulates and directs human nature towards the noble morals and straighten human actions as an attempt to humanize humans.
C. Ethics Against God
Ethics against God is a manifestation of personality ourselves in adoring to the creator, that God Almighty, by the cautious do all his orders, and removed all prohibitions. within the meaning of the word is to do something you do not harm yourself and others by not venting something the will himself or coercion of others, but always sticking to the Al-Quran is the book of Allah and the Hadith which words the Apostle of God, ethics must maintained it was not just to show to others but much-needed ethics is ethics when our own without anyone else but just us and God.
There are also examples of ethics to God according to Islam:
1. glorify God.
2. Fear of God.
3. Only the Love of God.
4. Just depend on God.
5. His heart is always adrift to God.
6. Subject to and feel the need of God.
7. Taking refuge in Allah.
8. shame before God.
9. Acting in accordance with the meaning of the name and nature of God.
10. Proud with God.
11. Occupy yourself with obedience, to avoid disobedience.
12. Arbitration with God.
13. Convinced that God's law is a law that is easy.
14. Be kind thought to God.
15. Many remembrance of Allah (dhikr).
16. Many read blessings.
17. Be cautious to God.
18. Just follow the path of the Prophet.
D. Ethics To the Prophet
Ethics of the prophet according to Islam are Muslims think about the obligation to be polite to perfection against the Prophet for the following reasons:
1. Obedience to the Prophet, retracing his footsteps and pursue a course in the whole world and the hereafter.
2. Love for the Prophet, respect him, and the glorification of him should take precedence over love for others, respect to others, and exaltation to the other, whoever he might be.
3. Love those who love the Messenger, hostile to anyone who despised him, pleased with what diridhoinya, and angry at what he scolded.
4. glorify the name of Allah, in his honor when his name is mentioned, to say prayers and greetings to him, and honor all of its advantages.
5. Justifying what is described Prophet about world issues and problems - problems unseen in the life of the world or the Hereafter.
6. Turn the sunnah of the Prophet, won Sharia, delivering his message, and carry out the will-will.
7. Lowering the voice in his grave, and at the mosque for people who have the honor to religious visit to the grave.
8. Love righteous people, loyal to them for the love of Allah, angry with the wicked, and hostile, because of anger he told them.
E. Ethics To Parents
Among the following are ways to devote to both parents as a means of ethics to parents is:
1. Not to be lying, Should telling the truth.
2. Do good to the parents by word or deed.
3. Humility to parents.
4. Observing Parents.
5. ask forgiveness for parents who have died.
6. Pay off debts and carry out his will.
7. Connecting cord silahturrahmi to parents.
8. Pilgrimage to the tomb of both parents.
9. Polite and courteous to the elderly.
10. Devoted to parents.
11. Respect for the elderly.
12. Glorifying parents.
13. Maintain and keep parents.
14. Praying for parents.
F. Ethics Against Humanity
Ethics against humanity is divided into a few things more clearly and affects all living things, in the following example:
1. Social Ethics: How ethical was formed in a social environment that value has been formed and managed by the social community.
2. Ethics Against Neighbor: social ethics rules have been set by the community to know how we get along, communicate and interact with fellow human beings.
3. Against Family Ethics: Ethics which has been set up in the family (in the house), about how we interact with parents, how to respect elders, and how to behave while with them. Arranged and designed for generations by a family.
4. Political Ethics: Ethics which has been formed by the government and approved together, on how to avoid conflict with other countries (sometimes also for internal affairs, but in Indonesia can be resolved by discussion).
5. Environmental Ethics: Ethics which has been formed by the public on how we behave towards nature, because nature may not make the rules, and they just follow instinct.
6. Professional Ethics: It would be appropriate depending on what professions, for example doctors and judges will differ professional ethics to serve everyone who needs their services.
Ethics against God is a manifestation of personality ourselves in adoring to the creator, that God Almighty, by the cautious do all his orders, and removed all prohibitions. within the meaning of the word is to do something you do not harm yourself and others by not venting something the will himself or coercion of others, but always sticking to the Al-Quran is the book of Allah and the Hadith which words the Apostle of God, ethics must maintained it was not just to show to others but much-needed ethics is ethics when our own without anyone else but just us and God.
There are also examples of ethics to God according to Islam:
1. glorify God.
2. Fear of God.
3. Only the Love of God.
4. Just depend on God.
5. His heart is always adrift to God.
6. Subject to and feel the need of God.
7. Taking refuge in Allah.
8. shame before God.
9. Acting in accordance with the meaning of the name and nature of God.
10. Proud with God.
11. Occupy yourself with obedience, to avoid disobedience.
12. Arbitration with God.
13. Convinced that God's law is a law that is easy.
14. Be kind thought to God.
15. Many remembrance of Allah (dhikr).
16. Many read blessings.
17. Be cautious to God.
18. Just follow the path of the Prophet.
D. Ethics To the Prophet
Ethics of the prophet according to Islam are Muslims think about the obligation to be polite to perfection against the Prophet for the following reasons:
1. Obedience to the Prophet, retracing his footsteps and pursue a course in the whole world and the hereafter.
2. Love for the Prophet, respect him, and the glorification of him should take precedence over love for others, respect to others, and exaltation to the other, whoever he might be.
3. Love those who love the Messenger, hostile to anyone who despised him, pleased with what diridhoinya, and angry at what he scolded.
4. glorify the name of Allah, in his honor when his name is mentioned, to say prayers and greetings to him, and honor all of its advantages.
5. Justifying what is described Prophet about world issues and problems - problems unseen in the life of the world or the Hereafter.
6. Turn the sunnah of the Prophet, won Sharia, delivering his message, and carry out the will-will.
7. Lowering the voice in his grave, and at the mosque for people who have the honor to religious visit to the grave.
8. Love righteous people, loyal to them for the love of Allah, angry with the wicked, and hostile, because of anger he told them.
E. Ethics To Parents
Among the following are ways to devote to both parents as a means of ethics to parents is:
1. Not to be lying, Should telling the truth.
2. Do good to the parents by word or deed.
3. Humility to parents.
4. Observing Parents.
5. ask forgiveness for parents who have died.
6. Pay off debts and carry out his will.
7. Connecting cord silahturrahmi to parents.
8. Pilgrimage to the tomb of both parents.
9. Polite and courteous to the elderly.
10. Devoted to parents.
11. Respect for the elderly.
12. Glorifying parents.
13. Maintain and keep parents.
14. Praying for parents.
F. Ethics Against Humanity
Ethics against humanity is divided into a few things more clearly and affects all living things, in the following example:
1. Social Ethics: How ethical was formed in a social environment that value has been formed and managed by the social community.
2. Ethics Against Neighbor: social ethics rules have been set by the community to know how we get along, communicate and interact with fellow human beings.
3. Against Family Ethics: Ethics which has been set up in the family (in the house), about how we interact with parents, how to respect elders, and how to behave while with them. Arranged and designed for generations by a family.
4. Political Ethics: Ethics which has been formed by the government and approved together, on how to avoid conflict with other countries (sometimes also for internal affairs, but in Indonesia can be resolved by discussion).
5. Environmental Ethics: Ethics which has been formed by the public on how we behave towards nature, because nature may not make the rules, and they just follow instinct.
6. Professional Ethics: It would be appropriate depending on what professions, for example doctors and judges will differ professional ethics to serve everyone who needs their services.
CHAPTER IV
CLOSSING
A. Conclusion
Of discussion and problem solving can be concluded that:
1. Ethics is the study of the value of good and bad and is associated with things that are considered right and wrong,
2. Ethics also has a moral obligation, as well as a collection of principles or values with regard to morality.
3. There are various theories of thinking about the concept of religious ethics.
B. Suggestions
1. In studying the concept of religious ethics, can not only through one view, need a variety of views.
2. Keep wise attitude and a high tolerance in understanding differences in belief and confidence.
Of discussion and problem solving can be concluded that:
1. Ethics is the study of the value of good and bad and is associated with things that are considered right and wrong,
2. Ethics also has a moral obligation, as well as a collection of principles or values with regard to morality.
3. There are various theories of thinking about the concept of religious ethics.
B. Suggestions
1. In studying the concept of religious ethics, can not only through one view, need a variety of views.
2. Keep wise attitude and a high tolerance in understanding differences in belief and confidence.
REFERENCES
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